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Animism

Sacred Water : Journeys of Transformation and Personal Power in Scottish Folklore

In Scottish cosmology, sacred waters such as our sea and rivers are more than elements; they are animated by their own spirits and present to us gateways to profound wisdom, spiritual insight, and personal power. Water is life and wise rulers go out their way to protect it. This connection is pivotal in folk belief and folk magic and reflects deeper poetic metaphorical narratives about transformation and our ability to change. Seas and Rivers are never the same shape twice, constantly shifting. By examining Scottish and Gaelic tales and traditions, we see how water acts as a catalyst for growth,

Scott Richardson-Read

Animism

Scottish Cosmology of the Three Realms

Introduction – Celtic cosmology To understand why Scottish folk practice includes a focus on nature – earth, sky and waters spirts and its animated world we need to understand the roots of this island and its associated cosmology. This post explores Scottish cosmology and “Celtic” and Gaelic cosmology ideas and hypothesis in an attempt to unpick some of the more modern elemental systems found in Scottish folk magic. Scotland is a small part of a larger nation and has been influenced by many different cultures- some though war and raids some through colonisation and settling and then the march of

Scott Richardson-Read

Animism

Conservation Guidelines for Sacred Sites

If you wish for the blessings of a sacred site to go with you when you leave, take not only your own rubbish, but also the rubbish left by others. Dispose of it responsibly. Consider the act of taking litter away as the reciprocal exchange that you make for visiting a site. ASLan This page follows on from our site conservation guidance for visitors. It’s been written to further explain the information in these guidelines for folks who may need more information. We respectfully ask that you minimise your impact on a site when your visit. The “leave no trace” principle means leaving

Scott Richardson-Read

Ancestors

When the Spirit Moves You – Moving House and Animism in Scottish Folklore

They say moving house is one of the most stressful things. It’s right up there with death and divorce. Having moved to a new house over the Bealtainn weekend I can agree. Though luckily no one got killed and we are still married. It’s been a maze of solicitors, paper work, travel, packing and unpacking boxes and general DIY until my body ached too much and I had to sleep, stressed pets, stressed people and so many plants to move … I spare you the rest of the gory details. We made it through. All in one piece. Now it’s

Scott

Ancestors

Scottish Folk magic and the dead (part three) – folk charms, herbs for the dead and second sight

The mist the dew, the dew the mist The mist, the dew, in the eye of my love In the eye of my love, Thou who didst open the young eye Close it tonight in the sleep of death In the sleep of death – the road to the isles 1927 This series explores our ancestors experience with the dead and folk magic. Veneration of the dead was born from encounters with the Neolithic landscape, dualism of Roman and later Christian thinking and smatterings of Norse fatalism and anglo-saxon pragmatism. All Scottish folk magic stems from this cultural intertwining. The role of the

Scott

Ancestors

Scottish Folk Magic and the dead (part two) – The dead as a witch familiar

It is the familiar spirit of the place; It judges, presides, inspires Everything in its empire; It is perhaps a fairy or a god? (No, in fact it was a cat, ed) – Charles Baudelaire (the flowers of evil, 1857) The call of the desolate, dank and dead. Twilights veil settles thickly on a resting landscape. Nightfall’s gloaming orange light catching the harl, billowing mist unrolling like a generous feather duvet. Vapour peaks and troughs captured by the sinking Valium sunset form a myriad of grotesques as they rise and fall from sight. Unrelenting drizzle frames Scotland in driech endless

Scott

Ancestors

Scottish folk magic and the dead (an introduction)

Dondering around the countryside, sauntering through glen, dirt track, woods and burns. Battling the wind and falling leaves. Passed graveyard and sacred stones. An idea presented itself. To write a series of posts embracing the theme of the season. The dead. There’s a lot of information kicking around already about the dead and their relationship to Scottish folk magic traditions and lore. Some populist and modern, others older or academic. Most of it focussed on the dead as a secondary or tertiary concern to Scottish life. However, there is a different role the dead and the Sidhe/Sith play. A more

Scott

Animism

Plant Communication | Animism & Genius Loci | Terroir & Phenomenology.

I have recently been reflecting about a conference I spoke at a while ago. A few people were discussing a problem they felt they had in getting to know plants. What is plant communication, the delegates were asking? What does it feel like? I didn’t have any answers for them as a lot of this tends to be subjective and I’m not an expert on this area at all. We discussed expectations and experiences though. What did they mean? What was their understanding of communicating with plants? I said in summary “If you’re a herbalist you are already connecting but

Scott

poppy field - javier-canada-lpqgCtnyhjw-unsplash

Animism

The Colours of the Seasons – red, black and white

The ever-changing colours of the seasons and hue of the year is something that’s always fascinated me. When I lived in cities it was something that didn’t seem so clear. I would catch the greening and browning of trees and the spectacular autumn hues of leaves. A sign of the seasons in itself. Anything subtler was lost on me. Now I can’t imagine missing the colours of the wild hedgerows. Summer starts turning them foamy white, as they are saturated with Hawthorn blossom. The subtle shades of the amazing purples of the Highland Heather in bloom. The dark purple of

Scott

Animism

The Frith – Divination from Augury

I have discussed the Frith – Gaelic divination charm practice before but omitted the augury signs which i have included below. Scottish folks had many ways of finding things outside of the second sight. One of these techniques is called the Frith. Frith translates in gaelic “to find”. Macaplpine describes it as “an incantation to find whether people at a great distance or at sea be in life.” The place the objects we see in the person casting the “vision” let us know the outcome or fate of the one we seek. The Frith is religious in character and is

Scott

Ancestors

Who the hell is Sidhe? – Fairy Faith and Animism in Scotland. A Challenge to Divinity

This post about the fairy faith been a long time in the coming. I can only apologise for that, I have been busy researching for a new book that explores these issues in more detail. I was asked to discuss the idea of the Sidhe or Síth in Scottish culture. During research for the upcoming publication many ideas have come forward. Some of these ideas I spoke about last year at the Scottish Radical Herbal Gathering. This post develops those ideas found in the post Dead to Deity. It’s also a think piece. It presents a different narrative to what

Scott

Animism

A song to sow, a charm to reap – Planting Seeds in Scottish Folklore

Sometimes it just feels right. Timings can be calendar based or not. Sometimes you just go with your gut. So being in Scotland and the weather *almost* perking and my gut this weekend are telling me to get the seeds out and start sowing. We planted seeds of Wormwood, Mugwort and some St Johns Wort indoors on Friday (the day auspicious) with more to come in the following weeks. I started these early as they can be slow and like a bit of rough handling. I also like planting seeds in threes. Both Mugwort and St Johns wort are associated with

Scott

Animism

Snaim – The three knot charm

The weave, the weft and wool are part of our Scottish Heritage. It’s no wonder the use of wool made it into our folk magic heritage. The use of using three knots on a thread for the purpose against the evil eye was called a Snaim – the Three Knot Charm. (Compare Snaim with the words snaidhm, a knot, also meaning a marriage and snaidhm ne péiste which literally translate as knot of the worm and also a knotted charm for curing folks and cattle). These were used by folk practitioners and country folk to cure all manner of ills. Often

Scott

A martinmas goose being ready to be killed by a man on a doorstep

Ancestors

Martinmas – Sacrifice, Initiation, and Blood

What is Martinmas? Martinmas is a poor cousin of other the other high and holy days. A mostly forgotten day in the year before the start of Yule and after Samhuinn’s end. However, I think Martinmas holds some of the true character of Samhuinn not so well-remembered. Martinmas should be significant to folk practitioners for the associations and traditions accompanying it. Change is inevitable. A time of change to the Scottish, is a chance for speculation and divination, worry, hope and sacrifice. This mind set is echoed in the changing of the seasons throughout the year but is especially felt at

Scott

Ancestors

A Gaelic response in support to Water is life. Water is sacred.

Water is life. Water is sacred. The travesties that are happening around ours and others countries right now are many. We have fracking underway in England. We have the Dakota Access Pipeline company attempting to cut its way across the major, central rivers and aquifers of North America, including unceded Native American territory, sacred sites and burial grounds.. We have displaced people from a war torn country homeless and in danger in Calais. All because of one thing. Oil. Democracy and human rights are being overturned in the wake of this monster. It has me thinking. What do our tales,

Scott

Samhuinn sunrise over some standing stones in scotland

Animism

Samhuinn – Halloween, Winters Start, Guising, Divination and Fires

On the 31st of October the night of Halloween arrives. This time is also known in Gaelic as Samhuinn, or Oidhche Shamhuinn, an t-samhuinn, Hallowe’en, Hallowmas, All hallows, All saints eve, All saints, the first night of winter or meal-and-bree night. In the season leaves should love, since it gives them leave to move through the wind, towards the ground they were watching while they hung, legend says there is a seam stitching darkness like a name. Now when dying grasses veil earth from the sky in one last pale wave, as autumn dies to bring winter back, and then

Scott

Autumn ~Equinox sunset over a heat field

Animism

La Fhéile Mícheal – Michaelmas – Autumn Equinox

on the 29th of September Michaelmas la fhéile Mícheal arrives. Just before this the equinox when the sun rises due east and sets due west, the night and day at equal measure directing the Milky way as it stretches across the sky, creating a giant cross. The Sun’s movement inscribes the line of balance across the sky dividing things into exactly two equal parts. A moment of poise and then onwards. It’s a very liminal astrological time (though not so recognised by the Gaels). This date is an interesting counterpoint to La Fheil Cailleach in March, in Autumn we celebrate

Scott

Animism

Scottish Gaelic Divination Prayer \ Charm – The firth

Those following along on social media will know I have been discussing divination for a while and researching the below bit of Audio exploring authentic Scottish Prayers or charms to use as part of my divination practices. I happened across the below recording from 1950’s of a spoken charm from Uist for the Frith (I think). The Frith was undertaken on quarter days and this charm refers to that process at least I think it might do. There are many forms of divination used in Scotland and the Hag of the hills website has some great information about the different forms

Scott

Folk magic, witchcraft, whats the difference ?

I get asked “what is a Folk Practitioner or what is folk magic?” on many occasions. I also get asked “what is the difference between what you do and what a witch does?”, “Is it witchcraft?”, “Are you religious?”, “Do you worship a lord and lady or speak to the de’il?”, “Do you follow the immanent and emanant mysteries of your gods?” and finally “Do you worship nature? Do you bang your drums and dance around?” This is no fault of anyone. Folk practices have been adopted in a lot of modern magico-religious approaches. This has caused a lot of confusion

Scott

Ancestors

From Dead to Deity – How did the Celtic dead become gods?

I’m sitting on a train. It’s like a liminal space, I’m not moving but rushing forward at the same time. Travelling through the amazing Scottish landscape, it’s always a joy. Even though a brown, white and green dusk coloured blur beyond the window. The sound of the train, the rock of its carriage, always makes my mind drift. It gets me thinking. Back to old conversations and thoughts. I have pondered questions around animism and the dead a lot recently. In discussions, its been one of many topics raised over whisky, late into the evening. I thought the friendly debates and these unformed threads of ideas

Scott

Exploring the archives

Category: Animism

Category: Animism

Category: Animism

Sacred Water : Journeys of Transformation and Personal Power in Scottish Folklore

Scottish Cosmology of the Three Realms

Conservation Guidelines for Sacred Sites

When the Spirit Moves You – Moving House and Animism in Scottish Folklore

Scottish Folk magic and the dead (part three) – folk charms, herbs for the dead and second sight

Scottish Folk Magic and the dead (part two) – The dead as a witch familiar

Scottish folk magic and the dead (an introduction)

Plant Communication | Animism & Genius Loci | Terroir & Phenomenology.

The Colours of the Seasons – red, black and white

The Frith – Divination from Augury

Who the hell is Sidhe? – Fairy Faith and Animism in Scotland. A Challenge to Divinity

A song to sow, a charm to reap – Planting Seeds in Scottish Folklore

Snaim – The three knot charm

Martinmas – Sacrifice, Initiation, and Blood

A Gaelic response in support to Water is life. Water is sacred.

Samhuinn – Halloween, Winters Start, Guising, Divination and Fires

La Fhéile Mícheal – Michaelmas – Autumn Equinox

Scottish Gaelic Divination Prayer \ Charm – The firth

Folk magic, witchcraft, whats the difference ?

From Dead to Deity – How did the Celtic dead become gods?

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