Animism

Exploring animism in Scottish folklore, practices and customs. Exploring how animism and this way of life  thought relates to us now and our ancestors and land we find ourselves on.

  • The weave, the weft and wool are part of our Scottish Heritage. It’s no wonder the use of wool made it into our folk magic heritage. The use of using three knots on a thread for the purpose against the evil eye was called a Snaim – the Three Knot Charm. (Compare Snaim with the words snaidhm, a knot, also meaning a marriage and snaidhm ne péiste which literally translate as knot of the worm and also a knotted charm for curing folks and cattle). These were used by folk practitioners and country folk to cure all manner of ills. Often …

  • What is Martinmas? Martinmas is a poor cousin of other the other high and holy days. A mostly forgotten day in the year before the start of Yule and after Samhuinn’s end. However, I think Martinmas holds some of the true character of Samhuinn not so well-remembered. Martinmas should be significant to folk practitioners for the associations and traditions accompanying it. Change is inevitable. A time of change to the Scottish, is a chance for speculation and divination, worry, hope and sacrifice. This mind set is echoed in the changing of the seasons throughout the year but is especially felt at …

  • Water is life. Water is sacred. The travesties that are happening around ours and others countries right now are many. We have fracking underway in England. We have the Dakota Access Pipeline company attempting to cut its way across the major, central rivers and aquifers of North America, including unceded Native American territory, sacred sites and burial grounds.. We have displaced people from a war torn country homeless and in danger in Calais. All because of one thing. Oil. Democracy and human rights are being overturned in the wake of this monster. It has me thinking. What do our tales, …

  • On the 31st of October the night of Halloween arrives. This time is also known in Gaelic as Samhuinn, or Oidhche Shamhuinn, an t-samhuinn, Hallowe’en, Hallowmas, All hallows, All saints eve, All saints, the first night of winter or meal-and-bree night. In the season leaves should love, since it gives them leave to move through the wind, towards the ground they were watching while they hung, legend says there is a seam stitching darkness like a name. Now when dying grasses veil earth from the sky in one last pale wave, as autumn dies to bring winter back, and then …

  • on the 29th of September Michaelmas la fhéile Mícheal arrives. Just before this the equinox when the sun rises due east and sets due west, the night and day at equal measure directing the Milky way as it stretches across the sky, creating a giant cross. The Sun’s movement inscribes the line of balance across the sky dividing things into exactly two equal parts. A moment of poise and then onwards. It’s a very liminal astrological time (though not so recognised by the Gaels). This date is an interesting counterpoint to La Fheil Cailleach in March, in Autumn we celebrate …

  • Those following along on  social media will know I have been discussing divination for a while and researching the below bit of Audio exploring authentic Scottish Prayers or charms to use as part of my divination practices. I happened across the below recording from 1950’s of a spoken charm from Uist for the Frith (I think). The Frith was undertaken on quarter days and this charm refers to that process at least I think it might do. There are many forms of divination used in Scotland and the Hag of the hills website has some great information about the different forms …

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