Folk Festivals

In Scotland folk festivals are not the thing of the past.

We still celebrate the two major festivals of Bealtainn and Samhuinn with street performances in Edinburgh. All over Scotland festivals based on the folk calendar can still be found such as Up Helly YA in Shetland, the Burryman in South Queensferry, the Riding of the Marches and so many more examples.

However, more modern thinking from neopagan and nu-age thinking has corrupted some of the amazing poetry these events originally held.  It’s great to have a space to reflect on their original meaning outside of any particular religious perceptions and look at the meaning these festivals held for the folk of Scotland.

  • on the 29th of September Michaelmas la fhéile Mícheal arrives. Just before this the equinox when the sun rises due east and sets due west, the night and day at equal measure directing the Milky way as it stretches across the sky, creating a giant cross. The Sun’s movement inscribes the line of balance across the sky dividing things into exactly two equal parts. A moment of poise and then onwards. It’s a very liminal astrological time (though not so recognised by the Gaels). This date is an interesting counterpoint to La Fheil Cailleach in March, in Autumn we celebrate …

  • Lunastal. This time of year has always been special to me, which we try to align to the new moon or full depending. It marks the beginning of the “folk Autumn” season or second half of summer in the Celtic Calendar, midsummer. Nature’s signs tell us its time when we are able to gather the berries such as blae and bilberries and the collect the first raspberries. The fields of yellowing billowing wheat, barley and other grains, dotted with the red of poppy, as they are waiting to be cut. On Lammas Day The glad fly loses an eye Lùnastal …

  • Midsummer, the summer solstice, St Johns mass (the birth of St. John the Baptist), An Fheill Sheathan – all these names recall a festival that is at counterpoint to Yul or Jul. Like the Winter solstice feast the summer solstice, though not ignored by the Gaels and other Celtic people were of much less importance to them than other Europeans. It’s suggested that the Celts didn’t divide their calendar by solstices. The largest traces we have of the solstice celebrations are, unsurprisingly, in Orkney and Shetland where the Scandinavian influences were strongest. Masons and Masonic lodges in later years also …

  • Its the first of May, Happy Bealltainn! One of the best days of the year in my humble opinion…its coming indicates its time to go out searching for wildcrafted herbs and fresh young shoots of plants. So what are your plans for today? Why not start it off by listening to this amazing traditional song by The Gloaming calling in the Summer (Samhradh means summer in Irish gaelic). I have provided a the lyrics and a translation after the video.

  • Là Bealltainn, the summer hinge the swinging open of the door to Samhradh, summer. The liminal time, the otherworld now just a heart beat away. Yet in true Scottish irony it comes in with the “Gab of May“.  These first days of “Summer” , the “Gab”, are traditionally cold and wet. There are four major festivals for us. With a nod towards the Winter and summer solstice providing the structure of our year. Imbolc, La Fheil Bride, is the Mid winter festival and Lughnassadh or Lunastal  the mid summer festival. Leaving  Là Bealltainn the celebration of the end of winter. Samhuinn the …

  • When the light of the sun of this day shines into the inner chamber of Sliabh na Calli (The Cailleach’s mound). By solar reckoning, the year is exactly half. Half day, half night. At one exact moment, the world balanced on a pin head. Everything in equal measure, fifty-fifty, resting in perfect balance, a pause. A breath. Exhale. The cry of the cuckoo calls out. Release. We move on to the lighter times. The spring equinox La na Cailleach is here. In neopagan and Wiccan circles the spring equinox has become related to Easter. Termed either Ostara or Eostre. It …

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