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Category: Folk Practices

Category: Folk Practices

A skull and a milk offering Caileachs herbarium

Category: Folk Practices

Scottish charming and divination
Animism
Scott

Scottish Gaelic Divination Prayer \ Charm – The firth

Those following along on  social media will know I have been discussing divination for a while and researching the below bit of Audio exploring authentic Scottish Prayers or charms to use as part of my divination practices. I happened across the below recording from 1950’s of a spoken charm from Uist for the Frith (I think). The Frith was undertaken on quarter days and this charm refers to that process at least I think it might do. There are many forms of divination used in Scotland and the Hag of the hills website has some great information about the different forms

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Sunset at Fa'side Castle East lothian summer solstice
An Fheill Sheathan
Scott

An Fheill Sheathan, Midsummer, Johnsmass, summer solstice

Midsummer, the summer solstice, St Johns mass (the birth of St. John the Baptist), An Fheill Sheathan – all these names recall a festival that is at counterpoint to Yul or Jul. Like the Winter solstice feast the summer solstice, though not ignored by the Gaels and other Celtic people were of much less importance to them than other Europeans. It’s suggested that the Celts didn’t divide their calendar by solstices. The largest traces we have of the solstice celebrations are, unsurprisingly, in Orkney and Shetland where the Scandinavian influences were strongest. Masons and Masonic lodges in later years also

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Folk magic, witchcraft, whats the difference ?

I get asked “what is a Folk Practitioner or what is folk magic?” on many occasions. I also get asked “what is the difference between what you do and what a witch does?”, “Is it witchcraft?”, “Are you religious?”, “Do you worship a lord and lady or speak to the de’il?”, “Do you follow the immanent and emanant mysteries of your gods?” and finally “Do you worship nature? Do you bang your drums and dance around?” This is no fault of anyone. Folk practices have been adopted in a lot of modern magico-religious approaches. This has caused a lot of confusion

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AN samhradh buailte linn
Bealltainn
Scott

Samhradh Samhradh – Là Bealltainn – May Day

Its the first of May, Happy Bealltainn! One of the best days of the year in my humble opinion…its coming indicates its time to go out searching for wildcrafted herbs and fresh young shoots of plants. So what are your plans for today? Why not start it off by listening

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Bealltainn
Scott

Lá Bealltainn – The Gaelic End of Winter Festival

Là Bealltainn, the summer hinge the swinging open of the door to Samhradh, summer. The liminal time, the otherworld now just a heart beat away. Yet in true Scottish irony it comes in with the “Gab of May“.  These first days of “Summer” , the “Gab”, are traditionally cold and wet. There are four major festivals for us. With a nod towards the Winter and summer solstice providing the structure of our year. Imbolc, La Fheil Bride, is the Mid winter festival and Lughnassadh or Lunastal  the mid summer festival. Leaving  Là Bealltainn the celebration of the end of winter. Samhuinn the

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Folk Festivals
Scott

La na Cailleach – Spring Equinox – Fools, Cuckoos, the Lady and the Devil

When the light of the sun of this day shines into the inner chamber of Sliabh na Calli (The Cailleach’s mound). By solar reckoning, the year is exactly half. Half day, half night. At one exact moment, the world balanced on a pin head. Everything in equal measure, fifty-fifty, resting in perfect balance, a pause. A breath. Exhale. The cry of the cuckoo calls out. Release. We move on to the lighter times. The spring equinox La na Cailleach is here. In neopagan and Wiccan circles the spring equinox has become related to Easter. Termed either Ostara or Eostre. It

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A graveyard of our ancestors
Ancestors
Scott

From Dead to Deity – How did the Celtic dead become gods?

I’m sitting on a train.  It’s like a liminal space, I’m not moving but rushing forward at the same time. Travelling through the amazing Scottish landscape, it’s always a joy.  Even though a brown, white and green dusk coloured blur beyond the window. The sound of the train, the rock of its carriage, always makes my mind drift.  It gets me thinking.  Back to old conversations and thoughts. I have pondered questions around animism and the dead a lot recently. In discussions, its been one of many topics raised over whisky, late into the evening. I thought the friendly debates and these unformed threads of ideas

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wax candles lit in a church
Féill Bríd
Scott

La Féill Bríd – Imbolc – Snakes, Fire and Lustration in midwinter.

Summer is coming, everyone is rushing around, readying for spring activity. Brid is coming. Must be busy. I find it exhausting at this time of year and in this climate to be thinking this is the start of action. I need more time. I’m definitely not in any rush. The emphasis of this festival is slightly different for us.  La Féill Bríd / Brídghe is one of the festivals that sit funny with me. It’s also known as Oimelc by Cormac. Which, Meyer has interpreted it to mean legal washing and purification. Others have associated it with ewes milk as in

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Midwinter sunrise Belmaduthy Cairn - Black isle
Folk Festivals
Scott

Jül/Jol – Yule – Breads and celebration

It is the midwinter solstice tonight (well officially the morning of the 22nd) the shortest day and longest night. It’s nice to think that the nights are getting longer once more but I miss the darkness of early evenings and cozy nights in as it starts to fade, and the summer sun bringing with it its urge to do things outside and stay up later. Such is life though. Things move round each year and its something we just need to relax into and enjoy. There isn’t much folk-lore existing around the tradition from the Gaels or the Celts for

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a mossy gravestone - Cailleachs Herbarium
Ancestors
Scott

The good, the dead, and the fairy faith – Animism and ancestors in Scottish folklore.

Winter time is always a time for me to ponder on those who have passed. Their missing faces from the celebration table hit pretty hard at this time of year. I don’t mean to be maudlin but it’s a reality we will all encounter at some point. It got me thinking. As this is the darkest time of the year, what those who came before us thought of at this time of year? What were the beliefs of the folks who saw fairies and ancestors as ever-present. Is it animism? Is it fairy faith? This is a thought piece rather

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An old lady does some folk magic - Cailleachs Herbarium
Animism
Scott

Nicneven – A Wild Witch Chase – In search of the Scottish Hecate –

It’s the time of the year when I start thinking about the more witchier side of life and the name Nicneven and Hecate starts to be whispered of. Wrapped in warm blankets,  looking out across to Fife and beyond as the grey clouds stream past, the apple trees shaking free their russet, yellow and golden leaves and sweet steam from my tea fogging up the window as it warms my hands. I always feel that Scotland is ideally itself in this Autumnal weather, there’s something that seems to suit it, the land stands proud as it loses it’s summer gloss,

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Wise women sweeping a persons head
Folk Magic
Scott

What is Scottish Witchcraft (or not)? – the role of the wise women

In a earlier post, I discussed the Cailleach and her associated role in Gaelic culture. She represents a power as vast and as wide as the Scottish landscape but a role that is also nurturing  and intimately fruitful as the role of the wise woman (or man) in Scottish folklore. Unlike scottish witchcraft as a catch all term we have phrases that cover a wide variety of roles so called witches used to do. The bean/fear fease (wise women/man) bean ghlúine (midwife) bean chaointe (keening women) and the death midwife are all roles that derive and inspire their performance from

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Taigh Nam Bodach - In Glenn Cailleach - Cailleachs Herbarium
Ancestors
Scott

The Cailleach – A Tale of Balance Between Darkness and Light (Part Two)

The Cailleach is a very interesting figure in Gaelic even possibly Celtic myth and beyond.The above video represents some of the Cailleach’s folk stories, the first about the priest who tries to count the bones in her house and dies of old age because he can’t count them all there are that many. The other part of the tale about the encroaching of man signified by the barking dog and her need to renew herself to become young again. In the previous post I discussed some of the background to the Cailleach and some of the folk tales that relate to

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buckquoy Spindle whorl 8th Century
Folk Crafts
Scott

Spin the wheel and seal your fate – Spinning and weaving in folk magic practice

Island Spinning Song Hullamackadoo, hooravahee Hoorovahinda, hoorovahinda, Hullamackadoo, hooravahee, O dicko-o-deck-o-dandy When will someone come to me? Will he come by land or sea Will he my own lover be? O, tell me truly, wheel. Wheel o’ fate what is’t you say? This year, next, or ne’er a day? When will a wooer come my way? O, tell me truly, wheel. Be he dark or be he fair, Shy or bold or debonair, Ribbons braw will deck my hair To meet and greet my true love. (Traditional Scottish spinning song [1]) We hear a lot about cauldrons, besoms, and crystal

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The may queen Beltane - Edinburgh Carlton Hill
Bealltainn
Scott

Bealtainn, and May Day Renegades.

On first glance Bealtainn and May Day might not have very much in common. One a celebration and the other a political action but I don’t see them as different at all, sadly just the numbers they attract. Bealtainn: The clarion call to a summer’s promise, the adversity of winter

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