Folk Practices

  • Marysmass, Mary’s mass, Féil-Moire (Mary’s day) the Big St Marys Feast or the Assumption day happens on the 15th of August. Personally, I think it’s a great example of the syncretic nature of Scottish Folk practices and pre reformation kirk activities. The festival itself dates to the medieval period and apparently even back to the 7th century.  In the publication Ancient Church Dedications in Scotland, James Mackinaly, 1910, mentions “certain festivals instituted from time-to-time formed landmarks in the growth of the Virgin’s cultus. Among these maybe mentioned the Feast of the Purification or Candlemas (2nd February also related to Brid and Imbolc), …

  • I have written a lot about my views on Scottish spirituality and folk belief before, but I’ve never really spelled out the position – why of things. I’ve explored Scottish cultural appropriation and appreciation through a story you can find here and I’ve touched on Scottish cultural appropriation a wee bit here but having been sitting with these ideas and thoughts for as long as I’ve been writing about it, I feel now is a time to be bit more prescriptive about my feelings around this and where I find myself positioned in these discussions. I no longer want to …

  • Folk devils and saints in Scottish folk magic occur time and time again. Folk devils are tied to stories in our land and demonise our past folk traditions. Saintly spirits (along with folk devils) are called up for healing, cursing, childbirth, protection, and everyday life. Other stories tell how we could call upon them to place ourselves into the devil’s care as a form of initiation. Folk devils and saints are the agents in a lot of operative folk magic. Scottish Folk Magic Practitioners embrace them as part of a syncretic approach to folk magic quite rightly as sometimes this …

  • A Folk/Community Heritage hunters beginner’s guide on how to research community heritage As part fo the network you might want to research community heritage and this how to guide will help you make the first steps. You think you might have heard tell of one or encountered one but where do you go to ask to find out more and what can you do? The Woven Land Network Focuses On Holy Wells And Springs, Standing Stones and other Ancient Sites, Monuments And Meeting Places and if you’ve decided to look for significant sites like these in your local area then great! This short …

  • There is a strong tradition of taking the waters or drawing the water from a sacred spring or clootie wells at certain times of the year, or for traditional charms and invocations. These waters are used in 40% of the Scottish folk magic charms for which we have a written record, and so are an important and irreplaceable part of our Scottish heritage.  Today some springs and wells have dried up, moved location or been intentionally sealed in some way.  The principle of ‘do no harm’ can be applied to springs and wells by asking yourself a few questions before you decide …

  • Scotland is a wonderful place, with history and myth woven into a landscape of cairns, stanes, trees, rivers, hills, springs, and wells. These special places comprise our community folk heritage. We want you to enjoy the amazing access Scotland’s land rights provide to our community folk heritage, but encourage you to tread with awareness and respect for these places. Whether you are a regular visitor, a pilgrim, or a tourist, we invite you to take a few moments to connect with the land around you, learn a little about the history, and enjoy your time whilst you are here. During your visits …

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