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Ancestors

When the Spirit Moves You – Moving House and Animism in Scottish Folklore

They say moving house is one of the most stressful things. It’s right up there with death and divorce. Having moved to a new house over the Bealtainn weekend I can agree. Though luckily no one got killed and we are still married. It’s been a maze of solicitors, paper work, travel, packing and unpacking boxes and general DIY until my body ached too much and I had to sleep, stressed pets, stressed people and so many plants to move … I spare you the rest of the gory details. We made it through. All in one piece. Now it’s

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Ancestors

Radicalising the Ancestral Scottish Diet

The ancestral scottish diet is not all haggis, neeps and tatties! Scotland is famous for its food. However, it’s famous for its food for the wrong reasons. Scotland is renowned for its food being deep-fried, covered in fat and having very little green or nutritional value. Scotland is also famous for its whisky along with a reputation for alcoholism, over drinking and bawdy times. Yes ,it’s true, Scottish people like to celebrate and have a love for unhealthy eating but it wasn’t and isn’t always this way. The Gaelic proverb says, “Lean gu dlùth ri cliù do shinnsre,” — “Follow closely to

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Cailleach

The Cailleach – Scotland’s Midwife – Tigh Na Bodach

The struggles and revelations of Scotland’s people are stamped into the landscape, like wrinkles on the palms of old lady history some say put there by the Cailleach herself. Some experiences deep ravines. Other lines the soft touch of poetry skimming the surface like scree. With such deep history surrounding us it can’t help but inspire thoughts about the riddles of these places. Secrets coded in name and metaphor. Dark brooding and inspirational names captured in Gaelic given to desolate munro, shadowy river and unfathomable loch. Names such as Bod an Deamhain – the devil’s penis (point), Dùn dá Gaoithe

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Ageing

Youth Without Age and Life Without Death (folk tale)

Ah, the joy of another birthday. This one is a significant milestone. It comes with thoughts on mortality, “time is running out”, the brain says, “there is plenty more time” the heart says, “maybe do more exercise” the body says. ( I wont tell you what my family says). Ageing changes you. It does, but in a good way. I find myself doing things like leaving the oven open once I’ve finished cooking to heat your house “a wee bit more”, I now search for pubs with nice lighting and comfy seats to spend my evenings in, I have a

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Ancestors

Scottish Folk magic and the dead (part three) – folk charms, herbs for the dead and second sight

The mist the dew, the dew the mist The mist, the dew, in the eye of my love In the eye of my love, Thou who didst open the young eye Close it tonight in the sleep of death In the sleep of death – the road to the isles 1927 This series explores our ancestors experience with the dead and folk magic. Veneration of the dead was born from encounters with the Neolithic landscape, dualism of Roman and later Christian thinking and smatterings of Norse fatalism and anglo-saxon pragmatism. All Scottish folk magic stems from this cultural intertwining. The role of the

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Ancestors

Scottish Folk Magic and the dead (part two) – The dead as a witch familiar

It is the familiar spirit of the place; It judges, presides, inspires Everything in its empire; It is perhaps a fairy or a god? (No, in fact it was a cat, ed) – Charles Baudelaire (the flowers of evil, 1857) The call of the desolate, dank and dead. Twilights veil settles thickly on a resting landscape. Nightfall’s gloaming orange light catching the harl, billowing mist unrolling like a generous feather duvet. Vapour peaks and troughs captured by the sinking Valium sunset form a myriad of grotesques as they rise and fall from sight. Unrelenting drizzle frames Scotland in driech endless

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Ancestors

Scottish Folk Magic and the Dead (part one) – Funerary customs and death related lore.

Introduction I introduced a series of writing exploring the role of the oft neglected dead in Scottish folk magic. If you haven’t read it I suggest you have a wee read. It sets the tone of the rest of the series. Due to the amount of lore and other related bits of information this article is quite dense. A fuller exploration of the subject of funerary customs, death and folklore requires more writing than I feel I’m capable of in a web format. (and maybe more than you’d like to read- It needs chapters). To keep the flow a little

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Ancestors

Scottish folk magic and the dead (an introduction)

Dondering around the countryside, sauntering through glen, dirt track, woods and burns. Battling the wind and falling leaves. Passed graveyard and sacred stones. An idea presented itself. To write a series of posts embracing the theme of the season. The dead. There’s a lot of information kicking around already about the dead and their relationship to Scottish folk magic traditions and lore. Some populist and modern, others older or academic. Most of it focussed on the dead as a secondary or tertiary concern to Scottish life. However, there is a different role the dead and the Sidhe/Sith play. A more

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Animism

Plant Communication | Animism & Genius Loci | Terroir & Phenomenology.

I have recently been reflecting about a conference I spoke at a while ago. A few people were discussing a problem they felt they had in getting to know plants. What is plant communication, the delegates were asking? What does it feel like? I didn’t have any answers for them as a lot of this tends to be subjective and I’m not an expert on this area at all. We discussed expectations and experiences though. What did they mean? What was their understanding of communicating with plants? I said in summary “If you’re a herbalist you are already connecting but

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poppy field - javier-canada-lpqgCtnyhjw-unsplash

Animism

The Colours of the Seasons – red, black and white

The ever-changing colours of the seasons and hue of the year is something that’s always fascinated me. When I lived in cities it was something that didn’t seem so clear. I would catch the greening and browning of trees and the spectacular autumn hues of leaves. A sign of the seasons in itself. Anything subtler was lost on me. Now I can’t imagine missing the colours of the wild hedgerows. Summer starts turning them foamy white, as they are saturated with Hawthorn blossom. The subtle shades of the amazing purples of the Highland Heather in bloom. The dark purple of

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Animism

The Frith – Divination from Augury

I have discussed the Frith – Gaelic divination charm practice before but omitted the augury signs which i have included below. Scottish folks had many ways of finding things outside of the second sight. One of these techniques is called the Frith. Frith translates in gaelic “to find”. Macaplpine describes it as “an incantation to find whether people at a great distance or at sea be in life.” The place the objects we see in the person casting the “vision” let us know the outcome or fate of the one we seek. The Frith is religious in character and is

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Ancestors

Who the hell is Sidhe? – Fairy Faith and Animism in Scotland. A Challenge to Divinity

This post about the fairy faith been a long time in the coming. I can only apologise for that, I have been busy researching for a new book that explores these issues in more detail. I was asked to discuss the idea of the Sidhe or Síth in Scottish culture. During research for the upcoming publication many ideas have come forward. Some of these ideas I spoke about last year at the Scottish Radical Herbal Gathering. This post develops those ideas found in the post Dead to Deity. It’s also a think piece. It presents a different narrative to what

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Animism

A song to sow, a charm to reap – Planting Seeds in Scottish Folklore

Sometimes it just feels right. Timings can be calendar based or not. Sometimes you just go with your gut. So being in Scotland and the weather *almost* perking and my gut this weekend are telling me to get the seeds out and start sowing. We planted seeds of Wormwood, Mugwort and some St Johns Wort indoors on Friday (the day auspicious) with more to come in the following weeks. I started these early as they can be slow and like a bit of rough handling. I also like planting seeds in threes. Both Mugwort and St Johns wort are associated with

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Animism

Snaim – The three knot charm

The weave, the weft and wool are part of our Scottish Heritage. It’s no wonder the use of wool made it into our folk magic heritage. The use of using three knots on a thread for the purpose against the evil eye was called a Snaim – the Three Knot Charm. (Compare Snaim with the words snaidhm, a knot, also meaning a marriage and snaidhm ne péiste which literally translate as knot of the worm and also a knotted charm for curing folks and cattle). These were used by folk practitioners and country folk to cure all manner of ills. Often

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A martinmas goose being ready to be killed by a man on a doorstep

Ancestors

Martinmas – Sacrifice, Initiation, and Blood

What is Martinmas? Martinmas is a poor cousin of other the other high and holy days. A mostly forgotten day in the year before the start of Yule and after Samhuinn’s end. However, I think Martinmas holds some of the true character of Samhuinn not so well-remembered. Martinmas should be significant to folk practitioners for the associations and traditions accompanying it. Change is inevitable. A time of change to the Scottish, is a chance for speculation and divination, worry, hope and sacrifice. This mind set is echoed in the changing of the seasons throughout the year but is especially felt at

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Ancestors

A Gaelic response in support to Water is life. Water is sacred.

Water is life. Water is sacred. The travesties that are happening around ours and others countries right now are many. We have fracking underway in England. We have the Dakota Access Pipeline company attempting to cut its way across the major, central rivers and aquifers of North America, including unceded Native American territory, sacred sites and burial grounds.. We have displaced people from a war torn country homeless and in danger in Calais. All because of one thing. Oil. Democracy and human rights are being overturned in the wake of this monster. It has me thinking. What do our tales,

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Samhuinn sunrise over some standing stones in scotland

Animism

Samhuinn – Halloween, Winters Start, Guising, Divination and Fires

On the 31st of October the night of Halloween arrives. This time is also known in Gaelic as Samhuinn, or Oidhche Shamhuinn, an t-samhuinn, Hallowe’en, Hallowmas, All hallows, All saints eve, All saints, the first night of winter or meal-and-bree night. In the season leaves should love, since it gives them leave to move through the wind, towards the ground they were watching while they hung, legend says there is a seam stitching darkness like a name. Now when dying grasses veil earth from the sky in one last pale wave, as autumn dies to bring winter back, and then

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Autumn ~Equinox sunset over a heat field

Animism

La Fhéile Mícheal – Michaelmas – Autumn Equinox

on the 29th of September Michaelmas la fhéile Mícheal arrives. Just before this the equinox when the sun rises due east and sets due west, the night and day at equal measure directing the Milky way as it stretches across the sky, creating a giant cross. The Sun’s movement inscribes the line of balance across the sky dividing things into exactly two equal parts. A moment of poise and then onwards. It’s a very liminal astrological time (though not so recognised by the Gaels). This date is an interesting counterpoint to La Fheil Cailleach in March, in Autumn we celebrate

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folk

Chapbook on Scottish folk magic and herbalism (for the Scottish Radical Herbal gathering 2016)

Well, the first Scottish Radical Herbal Gathering is almost upon us and I’m very excited to be delivering a talk with them this year on scottish folk magic with a free chapbook provided. The programme for the weekend looks amazing and I look forward to hearing the contributions from others talking with anticipation. For me, it will be the first time I have talked at length about the subject of scottish folk magic and herbalism so I’m excited and perhaps a little nervous about it in equal measure. (Que the chamomile tea and kava perhaps!) As part of the presentation

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Folk Festivals

Lùnastal – The First Sorrow – (Part 1)

Lunastal. This time of year has always been special to me, which we try to align to the new moon or full depending. It marks the beginning of the “folk Autumn” season or second half of summer in the Celtic Calendar, midsummer. Nature’s signs tell us its time when we are able to gather the berries such as blae and bilberries and the collect the first raspberries. The fields of yellowing billowing wheat, barley and other grains, dotted with the red of poppy, as they are waiting to be cut. On Lammas Day The glad fly loses an eye Lùnastal

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Exploring the archives

Category: Folk Practices

Category: Folk Practices

Category: Folk Practices

When the Spirit Moves You – Moving House and Animism in Scottish Folklore

Radicalising the Ancestral Scottish Diet

The Cailleach – Scotland’s Midwife – Tigh Na Bodach

Youth Without Age and Life Without Death (folk tale)

Scottish Folk magic and the dead (part three) – folk charms, herbs for the dead and second sight

Scottish Folk Magic and the dead (part two) – The dead as a witch familiar

Scottish Folk Magic and the Dead (part one) – Funerary customs and death related lore.

Scottish folk magic and the dead (an introduction)

Plant Communication | Animism & Genius Loci | Terroir & Phenomenology.

The Colours of the Seasons – red, black and white

The Frith – Divination from Augury

Who the hell is Sidhe? – Fairy Faith and Animism in Scotland. A Challenge to Divinity

A song to sow, a charm to reap – Planting Seeds in Scottish Folklore

Snaim – The three knot charm

Martinmas – Sacrifice, Initiation, and Blood

A Gaelic response in support to Water is life. Water is sacred.

Samhuinn – Halloween, Winters Start, Guising, Divination and Fires

La Fhéile Mícheal – Michaelmas – Autumn Equinox

Chapbook on Scottish folk magic and herbalism (for the Scottish Radical Herbal gathering 2016)

Lùnastal – The First Sorrow – (Part 1)

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